Reality of the "person" because of their still half-way, so heavily influenced by life's natural desire to manipulate. "Desire" so that it can automatically follow the life of the animal world competition for survival of deep-rooted habit of the mind-set formed by flowing. While the effort for Jen is that this must be resolved gradually, and Bozhuan can influence the flow, make the best use to sublimate a strong impetus for adults. Confucius as a great educator well versed in the characteristics of the human psyche, with a total make disciples of those Ingram Micro on the road in the adult world on the road will never get the spirit can not be met; so-called "Yang's Mi Gao, drilling of the Mi-chien; Bringing the in front, suddenly Yan in the post. pedant patience people, Bo I should like to, about my ceremony. let them go. I was not only dried up and, if the legislation which Zhuo. Suiyu from which, at the end has been by. "16 It is Jian-ren in the entry into Germany in the infinite deep psychological accumulated by the assertive or aggressive instinct to continuously vent. When the suspicion, arbitrary and paranoid, I have slowly learned these human in the Garden of Eden in the root with the work Suozhi Bingxiao scattered frost occasion, mind body soul Chaoba have begun to emerge as the "across the universe have not restricted person" new life realm. Original Confucianism is always that the conduct of public affairs of human relations in order to see the work. "Jun-Jun, Chen-chen, the father father, sub-sub-" 17, if you are a leader, "benevolence and a country" is your work; if you are a member of the family, "Jen, and a" is your work . Efforts need to temper things; so often inji the teaching of Confucius, and Akira, hoping his students Dongche good sense, adapted to circumstances, "you can Shi Shi, you can only then only can be a long time is a long time, you can speed the speed . "18" inji "stands for" personnel ", when" people "do their own" personnel "after, they should frankly accept the fate of the arrangement. The great teacher's life in their gorgeous witnessed "people's complete." Confucius in his later years to the students about his life such as Hui's entry - 15 but who want to learn; Sanshierli know how to dominate the self-made; 40 and perplexed, so that the governing obstacle; 50 makes me know my destiny, and began to consciously listen to "benevolence" of the "categorical imperative"; 60 while the ear and eventually resolved, "meaning I must be solid," deep-rooted habit; 70 while Congxinsuoyu without transgressing, and finally with the endless "benevolence" integration.
Confucianism aim is to speed up the movement through the foresight of the "Superman" to achieve "the world Qui Nhon" 19 great political ideal. In the era of Confucius, life, "Zhu Xia" has completely forgotten the name of this beautiful and elegant symbol of cultural heritage. Of the international community, as the wheel of a dense air traffic in the reef zone speeding; ship's crew safely on the rudder position to dominate, interested only in how to accelerate, acceleration, and then accelerated; animal instinct for them unprecedented freedom exhilarated constantly encouraged them to make persistent efforts. In the darkest moments of history, "benevolence" was finally revived, through his "wooden Duo" wake-up here to live in dreams of the "person." Elderly and their disciples of Confucius, running far and wide by Jia Zhuoju, habitat habitat is worried, restless, for the calamity-ridden human beings to explore a new road - "man" has finally awakening to the need to dominate the virtue of its self-will take its own命运. This is a forever be remembered for future generations the great moments, the history of civilization, which began a new era. From human ancestors began to "using the fig tree compiled clothing worn body" I do not know who robbed several calendar years; until this point, history will slowly enter the "benevolence of consciousness" of this new stage of development. "Confucius in order to poetry, books, ritual, music education, his disciples built 3000 Yan, who are those who pass the six arts 70 there are two" 20, many of whom are first-class contemporary political talents, military personnel and diplomatic personnel. He always encouraged his disciples in politics, hope that the future of society in these fully aware of the "human" responsibilities "Superman" under the leadership of the progressive detachment dominate the animal kingdom laws of nature, the ultimate realization of mankind's self-fulfilling. At that time, the world's people are running around in a hurry - some people rush to the interests of the individual around, some people rush to the interests of the family around, only the disciples of Confucius with running a hurry in order to benefit of all mankind. To see well-dressed minions of human performance with a hundred times with a sharp attire Buzhe jungle beasts day in the original performances of the show that they, as the noble "people" ashamed of his own kind. It is for "people" the dignity of these "Superman" to strive against all odds.
Confucius knew her fate as the young year, like its youthful vitality, tireless running on that rough ground will never be the end of the road. The expansive darkness enveloped the earth, a great rest of Huaxia civilization at this time a spark burning in their hearts. He knew it would eventually spark a prairie fire, as the darkest times is "benevolence" starting to wake up moment. In the rugged road to frustration and distress always go hand in hand along with the love of humanity for the elderly, but did not harm his sentimentally attached to this world and the confidence in the future. Must pay chencai gravely ill in a time when tolerance grace of Confucius are still talking with his disciples recite Xiange unabated. "Yan Hui Irimi. Confucius said: 'back," poem "Cloud' bandit bandit son tiger, the rate of He wilderness. 'Wu Dao non-evil? Wu He is this?' Yen Hui, saying: 'Fu Tzu Tai, Therefore, the world exemplifies the capacity. Although the Master pushed thereof, can not be what disease and should not be and then see the gentleman ... 'Confucius is pleased to smile and say:' there is Zai, Yan's son to make Seoul more money and I slaughtered for the Dole '. " 21 It is because such things knowing they can not be to succeed the "Superman", the human no matter how grim the plight of experience will always full of hope. Lu used to go to the previous Sibasinian Sijiuqinian returned, Confucius thirteen years to bring his disciples road warriors, "dry 70 YU Kwan, Monensin use." 22 At that time the world is obsessed with crazy power struggle No one is willing to sit down and listen to a "behind the times," the ideals and aspirations of the elderly - are also his great times in his life is not enough to understand his greatness. Only somewhere really know the master of the stubborn old man. Yes he will be dominated by divisions over the privacy of people in the world and teach "people" how to get access to "free", is also therefore be subject to the domination of hate and revenge. Which he can repay that is dominated by the final time in the life energies into the work of its Confucian campaign launched wrote a programmatic document, namely, Confucianism, "The King" - "Spring and Autumn." In this book, devoted to human well-being of the Confucius spent his whole life for his attachment to the world left the final testament现实中的“人”因其尚在中途，所以在很大程度上受到生命中的自然欲望的操纵。“欲”使其生命的能自动地顺着动物界生存竞争的积习所形成的心理定势流淌。而为仁的功夫就在于逐步化解这一定势并拨转能之流向，因势利导，使其升华为成人的强烈的动力。作为大教育家的孔子深谙人类心理的特征，总能让那些英迈的弟子在成人的道路上得到世路上永远也无法得到的精神满足；所谓“仰之弥高，钻之弥坚；瞻之在前，忽焉在后。夫子循循善诱人，博我以文，约我以礼。欲罢不能。既竭吾才，如有所立卓而。虽欲从之，末由也己。”16正是在践仁成德的无限的进境中深层心理所积存的争强好胜的本能不断得以宣泄。当猜疑、专断、偏执、我慢这些人类在伊甸园中习得的根性随工夫所至冰消霜散之际，心体便随着灵魂的超拔开始呈现“宇宙不曾限隔人”的全新的生命境界。原始儒家总是即政事人伦以见工夫。“君君、臣臣、父父、子子”17，如果你是一个领导者，“仁及一国”就是你的工夫；如果你是家庭的一员，“仁及一家”就是你的工夫。工夫需在事上磨炼；所以孔子施教时常常仁智并彰，希望他的学生洞彻事理，通权达变，“可以仕则仕，可以止则止，可以久则久，可以速则速。”18“仁智”代表“人事”，当“人”尽了自己的“人事”之后，就应当坦然地接受命运的安排。这位伟大的教师以其绚烂的一生见证了“人的完成”。晚年的孔子这样向学生讲述平生为仁的进境——十五而有志于学；三十而立，懂得自作主宰；四十而不惑，做到了理事无碍；五十而知天命，开始自觉地听从“仁”的“绝对命令”；六十而耳顺，最终化解了“意必固我”的积习；七十而从心所欲不逾矩，终于与生生不息的“仁”融为一体。